Characters: Pharisee 1, Pharisee 2, Jew , Ex-Blind Man, Mother, Father.

Setting: A court room.  No chairs

Script

Pharisee 1: (Bad temperedly)  Well what is the problem exactly?  Our time is strictly limited and we can’t be doing with niff naff and trivia.

Jew 1: It’s a matter of perjury, really.  Or possible perjury.  A well-known local character.  We would really value your collective wisdom and discernment in the matter.

Pharisee 2:  A local person, you say.  Is the man within hailing distance?

Jew :  Certainly.  He’s just outside.

Phariseee 1:  Have him come in.

Jew :  I’ll fetch him.  (Goes and brings him in).

Pharisee 2: Take a seat.

Ex Blind Man (EBM):  I’m sorry, I don’t see one.

Pharisee 2:  Sorry- no more there is.

EBM:  Please don’t apologise.  There was a time and not too long ago when I wouldn’t have seen a chair even if one had been there.

Pharisee 1:  (Dismissively)I  I don’t understand  Apparently our judgement has to be made as regards your ability or otherwise of telling the truth.  Are you in the habit of lying?

EBM:  No, your honours, not at all.

Pharisee 2:  So what is the issue?

Jew :  It’s a matter of the man’s history, his fairly recent history.  You may recognise this person , your honours, as a blind man.

Pharisee 2:  Not as blind as all that.  He’s quite capable of spotting that we are deficient in the chair department.

EBM:  That’s because I’m not blind.

Pharisee 1:  Oh sorry. I thought you said you were a blind man.  Is this some new kind of blindness which does not involve being deprived of the ability to see?  Or am I missing something here?

EBM:  No I was blind.  Completely.  But I’m not now.

Pharisee 2: Well, I’m very pleased  for you.

EBM:  I wish everyone felt the same.

Pharisee 2:  This is all very intriguing.  How were you cured?  I’ve not heard of any recent medical breakthroughs in that field.

EBM:  It was because of the man.  The man they call Jesus.

Pharisee 1:  Oh, him.

Pharisee 2:  I’ve heard about him.  What did he do exactly?

EBM:  He spat.

Pharisee 1:  What?  For a minute I thought you said spat.

EBM: I did.  You know (makes the sound.)  He spat.  Right there on the ground.

Pharisee 1:  Ugh.  How common - but no great matter.  A lot of people do that. Usually unsavoury types.

EBM: True enough.  But not many make mud pies with it.

Pharisee 1:  Disgusting!

EBM:  And even less people smear it on someone’s eyes.

Pharisee 1:  For goodness sake.  What kind of man is this fellow?

Pharisee 2:  That’s a question many seem to be asking, it seems.  So this man err… what was his name again?

EBM:  Jesus.  I’m surprised you’ve not heard of him.

Pharisee 2:  Jesus…quite so.. Jesus.  He simply put mud on your eyes and you were cured.  Seems a bit unlikely.

EBM:  Oh no.  There was more.

Pharisee 1:  Thought there might be.

EBM:  Yes he sent me to wash it off as well.

Pharisee 1: Oh.

Pharisee 2:  And then?

EBM:  I could see.

Jew:  As you can see, your honours, quite ridiculous.

Pharisee 2:  Preposterous.  Quite unbelievable.  Totally incredible.

Pharisee 1:  Except he can.

Pharisee 2:  Can what?

Pharisee 1:  See.

Pharisee 2:  Oh yes.  I suppose so. 

Jew: But that’s not the point.  Not the point at all.

Pharisee 1:  Exactly.  Err…what is the point, though?

Jew:  The point is that the man is a charlatan, an impostor.  He can’t possibly be who he says he is.

Pharisee 1:  Which is what?

Jew:  I believe that he asserts he is from God, your honours.

Pharisee 2:  Well there you are.  Quite impossible.  Got him in one.  How can he possibly be from God if he works on the day of rest?  He’s clearly sinful.  A total and absolute sinner.

Pharisee 1:  Of course, some might say it would be difficult for someone so out of favour with God to do such a miracle-curing a blind man.

Pharisee 2:  I am more interested on the effect that he has had on this blind man.

EBM:  Ex-blind man.

Pharisee 2:  Quite so.  Well what do you have to say? What do you think of this Jesus?

EBM: Well obviously he’s really special.  A prophet or something like that.  This is real big.

Jew:  Of course we might see things from a different perspective if we were to interview his parents.

Pharisee  1;  I hardly see what a poor carpenter and his wife from Nazareth would have to add to the proceedings.  They weren’t even there.

Jew:  No, not the parents of Jesus.  This man’s parents.

Pharisee 1:  Oh, I see.

Pharisee 2:  Have them come before us, if they are present.

Jew:  Yes, your honours.

(He goes off and ushers them in.  They look scared)

Jew:  Now there’s no need to be apprehensive.  Just tell their honours if this is your son.

Father:  Of course he is.

Jew:  And was he born blind.

Mother:  Certainly.  I should know.

Jew:  Ah!  So how can he see now?

Mother:  (Apprehensive) Well…some people  say he is the specially chosen one, you know…from God.

Jew:  Utter rubbish.  He’s a sinner and that’s the short and long of it.

Mother:  If you say so.

Father:  Why don’t you ask him?

Jew:  Fine.  (Turning to EBM)  That’s the case isn’t.  This man is sinful.  He’s up to no good

Pharisee1:  Yes, he claims to hear from God.  He’s no Moses. .  I mean who is he?  Where does he come from?

EBM:  I don’t think I’m qualified to say.  Certainly not compared to such illustrious company as this.

Pharisee 1:  No, we can hardly ask this man to pronounce on such deeply theological matters.  He knows very little of such things.

Jew:  Exactly, the man is ignorant.

Pharisee 2: Very unlikely to know.

EBM:  (Animated) I might not know much about theology and such deep things and compared to you I suppose I must seem a bit of a peasant.  An ignoramus.  But, I tell you what.  There is something I really do know…

Pharisee 1:  And pray tell us what is that?

EBM:  I used to be blind.  I’m not now.  I can see.

(Freeze)

(Jesus walks on and speaks in the direction of the Jew and Pharisees:.)

Jesus:  If you were  blind, you would not be guilty of sin; but now that  you claim you can see, your guilt remains.

………………………………………………….

© Andy Lund, all rights reserved
This play may be performed free of charge, on the condition that copies are not sold for profit in any medium, nor any entrance fee charged.
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